Wednesday, March 28, 2007
The Story of the Mongols Whom We Call the Tartars by Friar Giovanni DiPlano Carpini
The Story of the Mongols Whom We Call the Tartars
Branden Publishing Company, Boston
Excerpt from Friar Giovanni Di Plano Carpini's Account of his Embassy to the Court of the Mongol Khan (1245-1247).
John of Plano Carpini was a Franciscan monk sent in 1245 by Pope Innocent IV to learn of Mongol political intentions and bring Christianity to the East. These two excerpts from the History are first, his description of "Tartar" customs, and next, his account of events at the great assembly near Karakorum at which Guyak was proclaimed Great Khan.
These men, that is to say the Tartars, are more obedient to their masters than any other men in the world, be they religious or seculars; they show great respect to them nor do they lightly lie to them. They rarely or never contend with each other in word, and in action never. Fights, brawls, wounding, murder are never met with among them. Nor are robbers and thieves who steal on a large scale found there; consequently their dwellings and the carts in which they keep their valuables are not secured by bolts and bars. If any animals are lost, whoever comes across them either leaves them alone or takes them to men appointed for this purpose; the owners of the animals apply for them to these men and they get them back without any difficulty. They show considerable respect to each other and are very friendly together, and they willingly share their food with each other, although there is little enough of it. They are also long-suffering. When they are without food, eating nothing at all for one or two days, they do not easily show impatience, but they sing and make merry as if they had eaten well. On horseback they endure great cold and they also put up with excessive heat. Nor are they men fond of luxury; they are not envious of each other; there is practically no litigation among them. No one scorns another but helps him and promotes his good as far as circumstances permit.
Their women are chaste, nor does one hear any mention among them of any shameful behaviour on their part; some of them, however, in jest make use of vile and disgusting language. Discord among them seems to arise rarely or never, and although they may get very drunk, yet in their intoxication they never come to words or blows.
Now that the good characteristics of the Tartars have been described, it is time for something to be said about their bad. They are most arrogant to other people and look down on all, indeed they consider them as nought, be they of high rank or low born.
For at the Emperor's court we saw Jerozlaus, a man of noble birth, a mighty duke of Russia, also the son of the King and Queen of Georgia, and many important sultans; the chief also of the Solangi received no fitting honour from them, but the Tartars who were assigned to them, however base-born they were, went ahead of them and always had the first and highest place; indeed they were often obliged to sit behind their backs.
They consider it a great sin if any food or drink is allowed to be wasted in any way; consequently they do not allow bones to be given to dogs until the marrow has been extracted. They do not wash their clothes nor allow them to be washed, especially from the time when thunderstorms begin until the weather changes. They drink mare's milk in very great quantities if they have it; they also drink the milk of ewes, cows, goats and even camels. They do not have wine, ale or mead unless it is sent or given to them by other nations. In the winter, moreover, unless they are wealthy, they do not have mare's milk. They boil millet in water and make it so thin that they cannot eat it but have to drink it. Each one of them drinks one or two cups in the morning and they eat nothing more during the day; in the evening, however, they are all given a little meat, and they drink the meat broth. But in the summer, seeing they have plenty of mare's milk, they seldom eat meat, unless it happens to be given to them or they catch some animal or bird when hunting.
They also have a law or custom of putting to death any man and woman they find openly committing adultery; similarly if a virgin commit fornication with anyone, they kill both the man and the woman. If anyone is found in the act of plundering or stealing in the territory under their power, he is put to death without any mercy. Again, if anyone reveals their plans, especially when they intend going to war, he is given a hundred stripes on his back, as heavy as a peasant can give with a big stick. When any of the lower class offend in any way, they are not spared by their superiors, but are soundly beaten. There is no distinction between the son of a concubine and the son of a wife, but the father gives to each what he will; and if they are of a family of princes, then the son of a concubine is a prince just the same as the son of a legitimate wife. When a Tartar has many wives, each one has her own dwelling and her household, and the husband eats and drinks and sleeps one day with one, and the next with another. One, however, is chief among the others and with her he stays more often than with the others. In spite of their numbers, they never easily quarrel among themselves.
The men do not make anything at all, with the exception of arrows, and they also sometimes tend the flocks, but they hunt and practise archery, for they are all, big and little, excellent archers, and their children begin as soon as they are two or three years old to ride and manage horses and to gallop on them, and they are given bows to suit their stature and are taught to shoot; they are extremely agile and also intrepid.
Young girls and women ride and gallop on horseback with agility like the men. We even saw them carrying bows and arrows. Both the men and the women are able to endure long stretches of riding. They have very short stirrups; they look after their horses very well, indeed they take the very greatest care of all their possessions. Their women make everything, leather garments, tunics, shoes, leggings and everything made of leather; they also drive the carts and repair them, they load the camels, and in all their tasks they are very swift and energetic. All the women wear breeches and some of them shoot like the men.
The Countries through which we passed, their position, the witnesses we came across, and the Court of the Emperor of the Tartars and his Princes
…and many a time we arrived so late that we did not eat that night but were given in the morning the food we should have eaten the previous evening. We went as fast as the horses could trot, for the horses were in no way spared since we had fresh ones several times a day, and those which fell out returned, as has already been described, and so we rode swiftly without a break.
On our arrival Cuyuc had us given a tent and provisions, such as it is the custom for the Tartars to give, but they treated us better than other envoys. Nevertheless we were not invited to visit him for he had not yet been elected, nor did he yet concern himself with the government. The translation of the Lord Pope's letter, however, and the things I had said had been sent to him by Bati. After we had stayed there for five or six days he sent us to his mother where the solemn court was assembling. By the time we got there a large pavilion had already been put up made of white velvet, and in my opinion it was so big that more than two thousand men could have got into it. Around it had been erected a wooden palisade, on which various designs were painted. On the second or third day we went with the Tartars who had been appointed to look after us and there all the chiefs were assembled and each one was riding with his followers among the hills and over the plains round about.
On the first day they were all clothed in white velvet, on the second in red-that day Cuyuc came to the tent-on the third day they were all in blue velvet and on the fourth in the finest brocade. In the palisade round the pavilion were two large gates, through one of which the Emperor alone had the right to enter and there were no guards placed at it although it was open, for no one dare enter or leave by it; through the other gate all those who were granted admittance entered and there were guards there with swords and bows and arrows. If anyone approached the tent beyond the fixed limits, he was beaten if caught; if he ran away he was shot at, but with arrows however which had no heads. The horses were, I suppose, two arrow-flights away. The chiefs went about everywhere armed and accompanied by a number of their men, but none, unless their group of ten was complete, could go as far as the horses; indeed those who attempted to do so were severely beaten. There were many of them who had, as far as I could judge, about twenty marks' worth of gold on their bits, breastplates, saddles and cruppers. The chiefs held their conference inside the tent and, so I believe, conducted the election. All the other people however were a long way away outside the afore-mentioned palisade. There they remained until almost mid-day and then they began to drink mare's milk and they drank until the evening, so much that it was amazing to see. We were invited inside and they gave us mead as we would not take mare's milk. They did this to show us great honour, but they kept on plying us with drinks to such an extent that we could not possibly stand it, not being used to it, so we gave them to understand that it was disagreeable to us and they left off pressing us.
Outside were Duke Jerozlaus of Susdal in Russia and several chiefs of the Kitayans and Solangi, also two sons of the King of Georgia, the ambassador of the Caliph of Baghdad, who was a Sultan, and more than ten other Sultans of the Saracens, so I believe and so we were told by the stewards. There were more than four thousand envoys there, counting those who were carrying tribute, those who were bringing gifts, the Sultans and other chiefs who were coming to submit to them, those summoned by the Tartars and the governors of territories. All these were put together outside the palisade and they were given drinks at the same time, but when we were outside with them we and Duke Jerozlaus were always given the best places. I think, if I remember rightly, that we had been there a good four weeks when, as I believe, the election took place; the result however was not made public at that time; the chief ground for my supposition was that whenever Cuyuc left the tent they sang before him and as long as he remained outside they dipped to him beautiful rods on the top of which was scarlet wool, which they did not do for any of the other chiefs. They call this court the Sira Orda.
Leaving there we rode all together for three or four leagues to another place, where on a pleasant plain near a river among the mountains another tent had been set up, which is called by them the Golden Orda; it was here that Cuyuc was to be enthroned on the feast of the Assumption of Our Lady, but owing to the hail which fell, as I have already related, the ceremony was put off. This tent was supported by columns covered with gold plates and fastened to other wooden beams with nails of gold, and the roof above and the sides on the interior were of brocade, but outside they were of other materials. We were there until the feast of St. Bartholomew, on which day a vast crowd assembled. They stood facing south, so arranged that some of them were a stone's throw away from the others, and they kept moving forward, going further and further away, saying prayers and genuflecting towards the south. We however, not knowing whether they were uttering incantations or bending the knee to God or another, were unwilling to genuflect. After they had done this for a considerable time, they returned to the tent and placed Cuyuc on the imperial throne, and the chiefs knelt before him and after them all the people, with the exception of us who were not subject to them. Then they started drinking and, as is their custom, they drank without stopping until the evening. After that cooked meat was brought in carts without any salt and they gave one joint between four or five men. Inside however they gave meat with salted broth as sauce and they did this on all the days that they held a feast.
At that place we were summoned into the presence of the Emperor, and Chingay the protonotary wrote down our names and the names of those who had sent us, also the names of the chief of the Solangi and of others, and then calling out in a loud voice he recited them before the Emperor and all the chiefs. When this was finished each one of us genuflected four times on the left knee and they warned us not to touch the lower part of the threshold. After we had been most thoroughly searched for knives and they had found nothing at all, we entered by a door on the east side, for no one dare enter from the west with the sole exception of the Emperor or, if it is a chief's tent, the chief; those of lower rank do not pay much attention to such things. This was the first time since Cuyuc had been made Emperor that we had entered his tent in his presence. He also received all the envoys in that place, but very few entered his tent.
So many gifts were bestowed by the envoys there that it was marvellous to behold-gifts of silk, samite, velvet, brocade, girdles of silk threaded with gold, choice furs and other presents. The Emperor was also given a sunshade or little awning such as is carried over his head, and it was all decorated with precious stones. A certain governor of a province brought a number of camels for him, decked with brocade and with saddles on them having some kind of contrivance inside which men could sit, and there were, I should think, forty or fifty of them; he also brought many horses and mules covered with trappings or armour made of leather or of iron. We in our turn were asked if we wished to present any gifts, but we had by now used up practically everything, so had nothing to give him. There up on a hill a good distance away from the tents were stationed more than five hundred carts, which were all filled with gold and silver and silken garments, and these things were shared out among the Emperor and the chiefs. Each chief divided his share among his men, but according to his own good pleasure.
Leaving there we went to another place where a wonderful tent had been set up all of red velvet, and this had been given by the Kitayans; there also we were taken inside. Whenever we went in we were given mead and wine to drink, and cooked meat was offered us if we wished to have it. A lofty platform of boards had been erected, on which the Emperor's throne was placed. The throne, which was of ivory, was wonderfully carved and there was also gold on it, and precious stones, if I remember rightly, and pearls. Steps led up to it and it was rounded behind. Benches were also placed round the throne, and here the ladies sat in their seats on the left; nobody, however, sat on the right, but the chiefs were on benches in the middle and the rest of the people sat beyond them. Every day a great crowd of ladies came.
The three tents of which I have spoken were very large. The Emperor's wives however had other tents of white felt, which were quite big and beautiful. At that place they separated, the Emperor's mother going in one direction and the Emperor in another to administer justice. The mistress of the Emperor had been arrested; she had murdered his father with poison at the time when their army was in Hungary and as a result the army in these parts retreated. Judgment was passed on her along with a number of others and they were put to death. …
Posted by Mongolian Culture at 12:26 AM